In Search of Lost Time Volume III The Guermantes Way

Revised by D.J. Enright
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The “Guermantes Way,” in this the third volume of In Search of Lost Time, refers to the path that leads to the Duc and Duchess de Guermantes’s château near Combray. It also represents the narrator’s passage into the rarefied “social kaleidoscope” of the Guermantes’s Paris salon, an important intellectual playground for Parisian society, where he becomes a party to the wit and manners of the Guermantes’s drawing room. Here he encounters nobles, officers, socialites, and assorted consorts, including Robert de Saint Loup and his prostitute mistress Rachel, the Baron de Charlus, and the Prince de Borodino.

For this authoritative English-language edition, D. J. Enright has revised the late Terence Kilmartin’s acclaimed reworking of C. K. Scott Moncrieff’s translation to take into account the new definitive French editions of Á la recherché du temps perdu (the final volume of these new editions was published by the Bibliothèque de la Pléiade in 1989).
PART ONE
 
The twittering of the birds at daybreak sounded insipid to Françoise. Every word uttered by the maids upstairs made her jump; disturbed by all their running about, she kept asking herself what they could be doing. In other words, we had moved. True, the servants had made no less commotion in the attics of our old home; but she knew them, she had made of their comings and goings something friendly and familiar. Now she listened to the very silence with painful attentiveness. And as our new neighbourhood appeared to be as quiet as the boulevard on to which we had hitherto looked had been noisy, the song (distinct even at a distance, when it was still quite faint, like an orchestral motif) of a passer-by brought tears to the eyes of the exiled Françoise. Hence, if I had been tempted to scoff at her when, in her misery at having to leave a house in which one was “so well respected on all sides,” she had packed her trunks weeping, in accordance with the rites of Combray, and declaring superior to all possible houses that which had been ours, on the other hand, finding it as hard to assimilate the new as I found it easy to abandon the old, I felt myself drawn towards our old servant when I saw that moving into a building where she had not received from the concierge, who did not yet know us, the marks of respect necessary to her spiritual well-being, had brought her positively to the verge of prostration. She alone could understand what I was feeling; certainly her young footman was not the person to do so; for him, who was as unlike the Combray type as it was possible to conceive, moving house, going to live in another neighbourhood, was like taking a holiday in which the novelty of one’s surroundings gave one the same sense of refreshment as if one had actually travelled; he felt he was in the country; and a cold in the head afforded him, as though he had been sitting in a draughty railway carriage, the delicious sensation of having seen something of the world; at each fresh sneeze he rejoiced that he had found so “posh” a situation, having always longed to work for people who travelled a lot. And so, without giving him a thought, I went straight to Françoise, who, in return for my having laughed at her tears over a departure which had left me cold, now showed an icy indifference to my sorrow, because she shared it. The alleged “sensitivity” of neurotic people is matched by their egotism; they cannot abide the flaunting by others of the sufferings to which they pay an ever-increasing attention in themselves. Françoise, who would not allow the least of her own ailments to pass unnoticed, if I were in pain would turn her head away so that I should not have the satisfaction of seeing my sufferings pitied, or so much as observed. It was the same as soon as I tried to speak to her about our new house. Moreover, having been obliged, a day or two later, to return to the house we had just left, to retrieve some clothes which had been overlooked in our removal, while I, as a result of it, still had a “temperature,” and like a boa constrictor that has just swallowed an ox felt myself painfully distended by the sight of a long sideboard which my eyes had still to digest, Françoise, with true feminine inconstancy, came back saying that she had really thought she would stifle on our old boulevard, that she had found it quite a day’s journey to get there, that never had she seen such stairs, that she would not go back to live there for a king’s ransom, not if you were to offer her millions—gratuitous hypotheses—and that everything (everything, that is to say, to do with the kitchen and “usual offices”) was much better fitted up in our new home. Which, it is high time now that the reader should be told—and told also that we had moved into it because my grandmother, not having been at all well (though we took care to keep this reason from her), was in need of better air—was a flat forming part of the Hôtel de Guermantes.
 
At the age when Names, offering us an image of the unknowable which we have poured into their mould, while at the same moment connoting for us also a real place, force us accordingly to identify one with the other to such a point that we set out to seek in a city for a soul which it cannot enshrine but which we have no longer the power to expel from its name, it is not only to towns and rivers that they give an individuality, as do allegorical paintings, it is not only the physical universe which they speckle with differences, people with marvels, it is the social universe also; and so every historic house, in town or country, has its lady or its fairy, as every forest has its genie, every stream its deity. Sometimes, hidden in the heart of its name, the fairy is transformed to suit the life of our imagination, by which she lives; thus it was that the atmosphere in which Mme de Guermantes existed in me, after having been for years no more than the reflexion of a magic lantern slide and of a stained-glass window, began to lose its colours when quite other dreams impregnated it with the bubbling coolness of swift-flowing streams.
 
However, the fairy languishes if we come in contact with the real person to whom her name corresponds, for the name then begins to reflect that person, who contains nothing of the fairy; the fairy may revive if we absent ourselves from the person, but if we remain in the person’s presence the fairy ultimately dies and with her the name, as happened to the family of Lusignan which was fated to become extinct on the day when the fairy Mélusine should disappear. Then the Name, beneath the successive retouchings of which we may end by finding the original handsome portrait of a strange woman whom we have never met, becomes no more than the mere identity card photograph to which we refer in order to decide whether we know, whether or not we ought to bow to a person who passes us in the street. But should a sensation from a bygone year—like those recording instruments which preserve the sound and the manner of the various artists who have sung or played into them—enable our memory to make us hear that name with the particular ring with which it then sounded in our ears, we feel at once, though the name itself has apparently not changed, the distance that separates the dreams which at different times its same syllables have meant to us. For a moment, from the clear echo of its warbling in some distant spring-time, we can extract, as from the little tubes used in painting, the exact, forgotten, mysterious, fresh tint of the days which we had believed ourselves to be recalling, when, like a bad painter, we were giving to the whole of our past, spread out on the same canvas, the conventional and undifferentiated tones of voluntary memory. Whereas, on the contrary, each of the moments that composed it employed, for an original creation, in a unique harmony, the colours of that time which are now lost to us and which, for example, still suddenly enrapture me if by some chance the name “Guermantes,” resuming for a moment after all these years the sound, so different from its sound today, which it had for me on the day of Mlle Percepied’s marriage, brings back to me that mauve—so soft and smooth but almost too bright, too new—with which the billowy scarf of the young Duchess glowed, and, like two inaccessible, ever-flowering periwinkles, her eyes, sunlit with an azure smile. And the name Guermantes of those days is also like one of those little balloons which have been filled with oxygen or some other gas; when I come to prick it, to extract its contents from it, I breathe the air of the Combray of that year, of that day, mingled with a fragrance of hawthorn blossom blown by the wind from the corner of the square, harbinger of rain, which now sent the sun packing, now let it spread itself over the red woollen carpet of the sacristy, clothing it in a bright geranium pink and in that, so to speak, Wagnerian sweetness and solemnity in joy that give such nobility to a festive occasion. But even apart from rare moments such as these, in which suddenly we feel the original entity quiver and resume its form, carve itself out of syllables now dead, if in the dizzy whirl of daily life, in which they serve only the most practical purpose, names have lost all their colour, like a prismatic top that spins too quickly and seems only grey, when, on the other hand, we reflect upon the past in our day-dreams and seek, in order to recapture it, to slacken, to suspend the perpetual motion by which we are borne along, gradually we see once more appear, side by side but entirely distinct from one another, the tints which in the course of our existence have been successively presented to us by a single name.
“There has never been anyone else with Proust’s ability to show us things; Proust’s pointing finger is unequaled.” —Walter Benjamin
Marcel Proust was born in the Parisian suburb of Auteuil on July 10, 1871. He began work on In Search of Lost Time sometime around 1908, and the first volume, Swann’s Way, was published in 1913. In 1919 the second volume, Within a Budding Grove, won the Goncourt Prize, bringing Proust great and instantaneous fame. Two subsequent installments—The Guermantes Way (1920–21) and Sodom and Gomorrah (1921)—appeared in his lifetime. The remaining volumes were published following Proust’s death on November 18, 1922: The Captive in 1923, The Fugitive in 1925, and Time Regained in 1927. View titles by Marcel Proust

About

The “Guermantes Way,” in this the third volume of In Search of Lost Time, refers to the path that leads to the Duc and Duchess de Guermantes’s château near Combray. It also represents the narrator’s passage into the rarefied “social kaleidoscope” of the Guermantes’s Paris salon, an important intellectual playground for Parisian society, where he becomes a party to the wit and manners of the Guermantes’s drawing room. Here he encounters nobles, officers, socialites, and assorted consorts, including Robert de Saint Loup and his prostitute mistress Rachel, the Baron de Charlus, and the Prince de Borodino.

For this authoritative English-language edition, D. J. Enright has revised the late Terence Kilmartin’s acclaimed reworking of C. K. Scott Moncrieff’s translation to take into account the new definitive French editions of Á la recherché du temps perdu (the final volume of these new editions was published by the Bibliothèque de la Pléiade in 1989).

Excerpt

PART ONE
 
The twittering of the birds at daybreak sounded insipid to Françoise. Every word uttered by the maids upstairs made her jump; disturbed by all their running about, she kept asking herself what they could be doing. In other words, we had moved. True, the servants had made no less commotion in the attics of our old home; but she knew them, she had made of their comings and goings something friendly and familiar. Now she listened to the very silence with painful attentiveness. And as our new neighbourhood appeared to be as quiet as the boulevard on to which we had hitherto looked had been noisy, the song (distinct even at a distance, when it was still quite faint, like an orchestral motif) of a passer-by brought tears to the eyes of the exiled Françoise. Hence, if I had been tempted to scoff at her when, in her misery at having to leave a house in which one was “so well respected on all sides,” she had packed her trunks weeping, in accordance with the rites of Combray, and declaring superior to all possible houses that which had been ours, on the other hand, finding it as hard to assimilate the new as I found it easy to abandon the old, I felt myself drawn towards our old servant when I saw that moving into a building where she had not received from the concierge, who did not yet know us, the marks of respect necessary to her spiritual well-being, had brought her positively to the verge of prostration. She alone could understand what I was feeling; certainly her young footman was not the person to do so; for him, who was as unlike the Combray type as it was possible to conceive, moving house, going to live in another neighbourhood, was like taking a holiday in which the novelty of one’s surroundings gave one the same sense of refreshment as if one had actually travelled; he felt he was in the country; and a cold in the head afforded him, as though he had been sitting in a draughty railway carriage, the delicious sensation of having seen something of the world; at each fresh sneeze he rejoiced that he had found so “posh” a situation, having always longed to work for people who travelled a lot. And so, without giving him a thought, I went straight to Françoise, who, in return for my having laughed at her tears over a departure which had left me cold, now showed an icy indifference to my sorrow, because she shared it. The alleged “sensitivity” of neurotic people is matched by their egotism; they cannot abide the flaunting by others of the sufferings to which they pay an ever-increasing attention in themselves. Françoise, who would not allow the least of her own ailments to pass unnoticed, if I were in pain would turn her head away so that I should not have the satisfaction of seeing my sufferings pitied, or so much as observed. It was the same as soon as I tried to speak to her about our new house. Moreover, having been obliged, a day or two later, to return to the house we had just left, to retrieve some clothes which had been overlooked in our removal, while I, as a result of it, still had a “temperature,” and like a boa constrictor that has just swallowed an ox felt myself painfully distended by the sight of a long sideboard which my eyes had still to digest, Françoise, with true feminine inconstancy, came back saying that she had really thought she would stifle on our old boulevard, that she had found it quite a day’s journey to get there, that never had she seen such stairs, that she would not go back to live there for a king’s ransom, not if you were to offer her millions—gratuitous hypotheses—and that everything (everything, that is to say, to do with the kitchen and “usual offices”) was much better fitted up in our new home. Which, it is high time now that the reader should be told—and told also that we had moved into it because my grandmother, not having been at all well (though we took care to keep this reason from her), was in need of better air—was a flat forming part of the Hôtel de Guermantes.
 
At the age when Names, offering us an image of the unknowable which we have poured into their mould, while at the same moment connoting for us also a real place, force us accordingly to identify one with the other to such a point that we set out to seek in a city for a soul which it cannot enshrine but which we have no longer the power to expel from its name, it is not only to towns and rivers that they give an individuality, as do allegorical paintings, it is not only the physical universe which they speckle with differences, people with marvels, it is the social universe also; and so every historic house, in town or country, has its lady or its fairy, as every forest has its genie, every stream its deity. Sometimes, hidden in the heart of its name, the fairy is transformed to suit the life of our imagination, by which she lives; thus it was that the atmosphere in which Mme de Guermantes existed in me, after having been for years no more than the reflexion of a magic lantern slide and of a stained-glass window, began to lose its colours when quite other dreams impregnated it with the bubbling coolness of swift-flowing streams.
 
However, the fairy languishes if we come in contact with the real person to whom her name corresponds, for the name then begins to reflect that person, who contains nothing of the fairy; the fairy may revive if we absent ourselves from the person, but if we remain in the person’s presence the fairy ultimately dies and with her the name, as happened to the family of Lusignan which was fated to become extinct on the day when the fairy Mélusine should disappear. Then the Name, beneath the successive retouchings of which we may end by finding the original handsome portrait of a strange woman whom we have never met, becomes no more than the mere identity card photograph to which we refer in order to decide whether we know, whether or not we ought to bow to a person who passes us in the street. But should a sensation from a bygone year—like those recording instruments which preserve the sound and the manner of the various artists who have sung or played into them—enable our memory to make us hear that name with the particular ring with which it then sounded in our ears, we feel at once, though the name itself has apparently not changed, the distance that separates the dreams which at different times its same syllables have meant to us. For a moment, from the clear echo of its warbling in some distant spring-time, we can extract, as from the little tubes used in painting, the exact, forgotten, mysterious, fresh tint of the days which we had believed ourselves to be recalling, when, like a bad painter, we were giving to the whole of our past, spread out on the same canvas, the conventional and undifferentiated tones of voluntary memory. Whereas, on the contrary, each of the moments that composed it employed, for an original creation, in a unique harmony, the colours of that time which are now lost to us and which, for example, still suddenly enrapture me if by some chance the name “Guermantes,” resuming for a moment after all these years the sound, so different from its sound today, which it had for me on the day of Mlle Percepied’s marriage, brings back to me that mauve—so soft and smooth but almost too bright, too new—with which the billowy scarf of the young Duchess glowed, and, like two inaccessible, ever-flowering periwinkles, her eyes, sunlit with an azure smile. And the name Guermantes of those days is also like one of those little balloons which have been filled with oxygen or some other gas; when I come to prick it, to extract its contents from it, I breathe the air of the Combray of that year, of that day, mingled with a fragrance of hawthorn blossom blown by the wind from the corner of the square, harbinger of rain, which now sent the sun packing, now let it spread itself over the red woollen carpet of the sacristy, clothing it in a bright geranium pink and in that, so to speak, Wagnerian sweetness and solemnity in joy that give such nobility to a festive occasion. But even apart from rare moments such as these, in which suddenly we feel the original entity quiver and resume its form, carve itself out of syllables now dead, if in the dizzy whirl of daily life, in which they serve only the most practical purpose, names have lost all their colour, like a prismatic top that spins too quickly and seems only grey, when, on the other hand, we reflect upon the past in our day-dreams and seek, in order to recapture it, to slacken, to suspend the perpetual motion by which we are borne along, gradually we see once more appear, side by side but entirely distinct from one another, the tints which in the course of our existence have been successively presented to us by a single name.

Reviews

“There has never been anyone else with Proust’s ability to show us things; Proust’s pointing finger is unequaled.” —Walter Benjamin

Author

Marcel Proust was born in the Parisian suburb of Auteuil on July 10, 1871. He began work on In Search of Lost Time sometime around 1908, and the first volume, Swann’s Way, was published in 1913. In 1919 the second volume, Within a Budding Grove, won the Goncourt Prize, bringing Proust great and instantaneous fame. Two subsequent installments—The Guermantes Way (1920–21) and Sodom and Gomorrah (1921)—appeared in his lifetime. The remaining volumes were published following Proust’s death on November 18, 1922: The Captive in 1923, The Fugitive in 1925, and Time Regained in 1927. View titles by Marcel Proust