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Songs for the Brokenhearted

A Novel

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On sale Sep 10, 2024 | 13 Hours and 4 Minutes | 9780593947845
Grades 9-12 + AP/IB
A young Yemeni Israeli woman learns of her mother’s secret romance in a dramatic journey through lost family stories, revealing the unbreakable bond between a mother and a daughter—the debut novel of an award-winning literary voice.

“A gorgeous, gripping novel filled with unforgettable characters.”—Elizabeth Graver, author of Kantika


1950. Thousands of Yemeni Jews have immigrated to the newly founded Israel in search of a better life. In an overcrowded immigrant camp in Rosh Ha’ayin, Yaqub, a shy young man, happens upon Saida, a beautiful girl singing by the river. In the midst of chaos and uncertainty, they fall in love. But they weren’t supposed to; Saida is married and has a child, and a married woman has no place befriending another man.

1995. Thirty-something Zohara, Saida’s daughter, has been living in New York City—a city that feels much less complicated than Israel, where she grew up wishing that her skin was lighter, that her illiterate mother’s Yemeni music was quieter, and that the father who always favored her was alive. She hasn’t looked back since leaving home, rarely in touch with her mother or sister, Lizzie, and missing out on her nephew Yoni’s childhood. But when Lizzie calls to tell her their mother has died, she gets on a plane to Israel with no return ticket.

Soon Zohara finds herself on an unexpected path that leads to shocking truths about her family—including dangers that lurk for impressionable young men and secrets that force her to question everything she thought she knew about her parents, her heritage, and her own future.
Yaqub

Immigrant Camp, Mahane Olim Rosh HaAyin, 1950

Years later, when they are old, sitting on a porch somewhere overlooking the sea, someone would ask them how it all started, and he’d say, as soon as he saw her on the other side of the drinking fountain at the immigrant camp, he knew.

The air smelled of citrus, a sweet, tangy scent Yaqub had, until then, associated with Israel because when they got off the planes, it flooded his nostrils. But from that moment on, it was her it evoked. He was washing his hands before dinner. She was scrubbing dishes, using sand in lieu of dish soap, her face round and open, her eyes long lashed and lined with kohl. She was dressed in a buttoned floral dress and a red cardigan—in the camp they were all given used winter clothes that looked nothing like the traditional clothing they had left behind in Yemen. Shoes, too, which they slipped onto their calloused, untrained feet, feet accustomed to cracked earth and soft sand and rugged rocks.

They looked up at the same time and their eyes met. And it was as though his heart stopped. Or he was struck by lightning. Or some other terrible cliché he’d feel embarrassed by as soon as it crossed his lips. He’d try to rewrite it and fail, because, of course, rewriting only works on paper. Still, he’d do his best: he’d gaze up at the sky, eyes squinted in concentration to the delight of their listeners on the porch, and he’d say it was like everyone else vanished from the camp, and all the other smells that permeated the air—sewage and sweat and mildew and rotten garbage—evaporated, and all that was left was the scent of oranges and the two of them, looking at each other over a two-sided, rusty water fountain. She blushed and looked away. Someone behind Yaqub nudged him, urging him to stop hogging the tap, and he walked away from her gaze and her smile. When he looked back, so did she.

“No, I didn’t,” Saida would argue. “I would never.” But this is how he remembered it.

The first time they spoke, she was sitting by the river. He’d tell them of her singing. He’d tell them of the snake. But he wouldn’t tell them she was crying. He wouldn’t mention she confessed she hated all of it. The stench and the crowdedness, the tent with its muddy, slippery ground for a floor, the scratchy blankets and the metal beds, the god-awful food—soggy bread, white oily spread—and never enough of it. She missed her home in the village in North Yemen, the fresh mountain air, the sweet, earthy incense that perfumed their mud houses, strong basil and lemony shadhab; how it was always spring there, never this cold, never this damp. Maybe her Muslim friends were right, and this was a terrible idea. And Yaqub had said, “Don’t say that. This is the place for us. This is the promised land we dreamt about. It will get better. You’ll see.”

He said it like he believed it. Someone had to.

She was a poetess, and he was a storyteller. They both came from Haidan in North Yemen, both orphans, and so young. He was just a boy. She was just a girl. They met at an all-Yemeni immigrant camp in Rosh HaAyin, once a British air force base and now a large tent city, in a new country born of hope and despair, built on the dreams of some and the catastrophe of others, on an ancient land, soaked with blood. All around the country, other camps like theirs were being constructed in haste, one after the other, to accommodate Jewish migrants—hundreds of thousands of them—from Poland, Russia, Bulgaria, Iraq, Iran, Morocco. More were still coming. Some were chased by persecution and fear, others driven by ideology or faith, by messianic zeal, all astounded by the new turn their lives had taken, the future ahead unwritten, so blank it was not even terrifying. Maybe, for some, it was even thrilling.

On the banks of the Yarkon River, she sang (like an angel. No, like bells. No, like clear water drawn from a deep well) and he wrote. And in the midst of all this chaos and uncertainty, at the start of a decade in the middle of a century, they fell in love.

They weren’t supposed to fall in love.

This is how their story began.
Songs for the Brokenhearted is immersive, distinguished by sharp and agile prose, a remarkable cast of fully realized characters, and spellbinding storytelling. And when it comes to bearing witness to the vibrant history and culture of generations of Israel’s marginalized groups, the novel is an unparalleled triumph.”Jewish Book Council, Book Club Pick
 
“A richly layered tale of family, love and identity.”Hadassah Magazine

“Ayelet Tsabari is a gorgeous and empathic writer, and her new book, Songs for the Brokenhearted, is one of the most bighearted, profound, and nuanced novels I’ve read in years. This book broke my heart but, through Tsabari’s masterful writing and beautifully rendered characters, gave me optimism, too. . . . An incredible debut novel by a writer wise beyond her years. I loved it.”—Molly Antopol, author of The UnAmericans

“In her new novel, Ayelet Tsabari’s craft is at its apex. Her characters are alive, the story skillfully structured, and the tragic, hidden history of Yemenite Jews expertly woven into the lives of people you will laugh with and shed tears for. To read this book is also to encounter an Israel and Palestine few of us are familiar with nowadays, back when words like ‘peace’ and ‘hope’ were common, and nuance and complexity possible. A love song for a time long past, overflowing with emotional intelligence and psychological insight, Songs for the Brokenhearted will break your heart.”—Jonathan Garfinkel, author of In a Land Without Dogs the Cats Learn to Bark

“Ayelet Tsabari has written a gorgeous, gripping novel that asks layered questions about history and politics, nation and borders, even as it pays rapt attention to the fabric of daily life. Where are we from? What has gone missing? Whose stories get told, and whose get erased? How do we love in a damaged world? Filled with unforgettable characters, each as flawed and fully human as the next, Songs for the Brokenhearted is a gift.”—Elizabeth Graver, author of Kantika

“In this heartfelt and lyrical debut novel . . . Tsabari artfully plays up the religious and secular contrasts between East and West, and her well-developed characters, dramatic plot twists, and rich descriptions of Tel Aviv will keep readers turning the pages. This is transportive.”—Publishers Weekly

“A timely, well-crafted tale, imbued with cultural and personal sorrow.”—Kirkus Reivews
© Elsin Davidi
Ayelet Tsabari is the author of The Art of Leaving, finalist for the Writer’s Trust Hilary Weston Prize, winner of the Canadian Jewish Literary Award for memoir, and a Kirkus Reviews Best Book of 2019. Her first book, The Best Place on Earth, won the Sami Rohr Prize for Jewish Literature, was a New York Times Book Review Editors’ Choice and has been published internationally. She’s the co-editor of the anthology Tongues: On Longing and Belonging Through Language and has taught creative writing at Guelph MFA in Creative Writing and The University of King’s College MFA. View titles by Ayelet Tsabari

About

A young Yemeni Israeli woman learns of her mother’s secret romance in a dramatic journey through lost family stories, revealing the unbreakable bond between a mother and a daughter—the debut novel of an award-winning literary voice.

“A gorgeous, gripping novel filled with unforgettable characters.”—Elizabeth Graver, author of Kantika


1950. Thousands of Yemeni Jews have immigrated to the newly founded Israel in search of a better life. In an overcrowded immigrant camp in Rosh Ha’ayin, Yaqub, a shy young man, happens upon Saida, a beautiful girl singing by the river. In the midst of chaos and uncertainty, they fall in love. But they weren’t supposed to; Saida is married and has a child, and a married woman has no place befriending another man.

1995. Thirty-something Zohara, Saida’s daughter, has been living in New York City—a city that feels much less complicated than Israel, where she grew up wishing that her skin was lighter, that her illiterate mother’s Yemeni music was quieter, and that the father who always favored her was alive. She hasn’t looked back since leaving home, rarely in touch with her mother or sister, Lizzie, and missing out on her nephew Yoni’s childhood. But when Lizzie calls to tell her their mother has died, she gets on a plane to Israel with no return ticket.

Soon Zohara finds herself on an unexpected path that leads to shocking truths about her family—including dangers that lurk for impressionable young men and secrets that force her to question everything she thought she knew about her parents, her heritage, and her own future.

Excerpt

Yaqub

Immigrant Camp, Mahane Olim Rosh HaAyin, 1950

Years later, when they are old, sitting on a porch somewhere overlooking the sea, someone would ask them how it all started, and he’d say, as soon as he saw her on the other side of the drinking fountain at the immigrant camp, he knew.

The air smelled of citrus, a sweet, tangy scent Yaqub had, until then, associated with Israel because when they got off the planes, it flooded his nostrils. But from that moment on, it was her it evoked. He was washing his hands before dinner. She was scrubbing dishes, using sand in lieu of dish soap, her face round and open, her eyes long lashed and lined with kohl. She was dressed in a buttoned floral dress and a red cardigan—in the camp they were all given used winter clothes that looked nothing like the traditional clothing they had left behind in Yemen. Shoes, too, which they slipped onto their calloused, untrained feet, feet accustomed to cracked earth and soft sand and rugged rocks.

They looked up at the same time and their eyes met. And it was as though his heart stopped. Or he was struck by lightning. Or some other terrible cliché he’d feel embarrassed by as soon as it crossed his lips. He’d try to rewrite it and fail, because, of course, rewriting only works on paper. Still, he’d do his best: he’d gaze up at the sky, eyes squinted in concentration to the delight of their listeners on the porch, and he’d say it was like everyone else vanished from the camp, and all the other smells that permeated the air—sewage and sweat and mildew and rotten garbage—evaporated, and all that was left was the scent of oranges and the two of them, looking at each other over a two-sided, rusty water fountain. She blushed and looked away. Someone behind Yaqub nudged him, urging him to stop hogging the tap, and he walked away from her gaze and her smile. When he looked back, so did she.

“No, I didn’t,” Saida would argue. “I would never.” But this is how he remembered it.

The first time they spoke, she was sitting by the river. He’d tell them of her singing. He’d tell them of the snake. But he wouldn’t tell them she was crying. He wouldn’t mention she confessed she hated all of it. The stench and the crowdedness, the tent with its muddy, slippery ground for a floor, the scratchy blankets and the metal beds, the god-awful food—soggy bread, white oily spread—and never enough of it. She missed her home in the village in North Yemen, the fresh mountain air, the sweet, earthy incense that perfumed their mud houses, strong basil and lemony shadhab; how it was always spring there, never this cold, never this damp. Maybe her Muslim friends were right, and this was a terrible idea. And Yaqub had said, “Don’t say that. This is the place for us. This is the promised land we dreamt about. It will get better. You’ll see.”

He said it like he believed it. Someone had to.

She was a poetess, and he was a storyteller. They both came from Haidan in North Yemen, both orphans, and so young. He was just a boy. She was just a girl. They met at an all-Yemeni immigrant camp in Rosh HaAyin, once a British air force base and now a large tent city, in a new country born of hope and despair, built on the dreams of some and the catastrophe of others, on an ancient land, soaked with blood. All around the country, other camps like theirs were being constructed in haste, one after the other, to accommodate Jewish migrants—hundreds of thousands of them—from Poland, Russia, Bulgaria, Iraq, Iran, Morocco. More were still coming. Some were chased by persecution and fear, others driven by ideology or faith, by messianic zeal, all astounded by the new turn their lives had taken, the future ahead unwritten, so blank it was not even terrifying. Maybe, for some, it was even thrilling.

On the banks of the Yarkon River, she sang (like an angel. No, like bells. No, like clear water drawn from a deep well) and he wrote. And in the midst of all this chaos and uncertainty, at the start of a decade in the middle of a century, they fell in love.

They weren’t supposed to fall in love.

This is how their story began.

Reviews

Songs for the Brokenhearted is immersive, distinguished by sharp and agile prose, a remarkable cast of fully realized characters, and spellbinding storytelling. And when it comes to bearing witness to the vibrant history and culture of generations of Israel’s marginalized groups, the novel is an unparalleled triumph.”Jewish Book Council, Book Club Pick
 
“A richly layered tale of family, love and identity.”Hadassah Magazine

“Ayelet Tsabari is a gorgeous and empathic writer, and her new book, Songs for the Brokenhearted, is one of the most bighearted, profound, and nuanced novels I’ve read in years. This book broke my heart but, through Tsabari’s masterful writing and beautifully rendered characters, gave me optimism, too. . . . An incredible debut novel by a writer wise beyond her years. I loved it.”—Molly Antopol, author of The UnAmericans

“In her new novel, Ayelet Tsabari’s craft is at its apex. Her characters are alive, the story skillfully structured, and the tragic, hidden history of Yemenite Jews expertly woven into the lives of people you will laugh with and shed tears for. To read this book is also to encounter an Israel and Palestine few of us are familiar with nowadays, back when words like ‘peace’ and ‘hope’ were common, and nuance and complexity possible. A love song for a time long past, overflowing with emotional intelligence and psychological insight, Songs for the Brokenhearted will break your heart.”—Jonathan Garfinkel, author of In a Land Without Dogs the Cats Learn to Bark

“Ayelet Tsabari has written a gorgeous, gripping novel that asks layered questions about history and politics, nation and borders, even as it pays rapt attention to the fabric of daily life. Where are we from? What has gone missing? Whose stories get told, and whose get erased? How do we love in a damaged world? Filled with unforgettable characters, each as flawed and fully human as the next, Songs for the Brokenhearted is a gift.”—Elizabeth Graver, author of Kantika

“In this heartfelt and lyrical debut novel . . . Tsabari artfully plays up the religious and secular contrasts between East and West, and her well-developed characters, dramatic plot twists, and rich descriptions of Tel Aviv will keep readers turning the pages. This is transportive.”—Publishers Weekly

“A timely, well-crafted tale, imbued with cultural and personal sorrow.”—Kirkus Reivews

Author

© Elsin Davidi
Ayelet Tsabari is the author of The Art of Leaving, finalist for the Writer’s Trust Hilary Weston Prize, winner of the Canadian Jewish Literary Award for memoir, and a Kirkus Reviews Best Book of 2019. Her first book, The Best Place on Earth, won the Sami Rohr Prize for Jewish Literature, was a New York Times Book Review Editors’ Choice and has been published internationally. She’s the co-editor of the anthology Tongues: On Longing and Belonging Through Language and has taught creative writing at Guelph MFA in Creative Writing and The University of King’s College MFA. View titles by Ayelet Tsabari